The Predicament of Belief: Part 1

Summer is well under way and that means one thing for me: more time to read awesome theology books. I’m currently in the middle of Philip Clayton and Steve Knapp’s The Predicament of Belief: Science, Philosophy, Faith as well as a big time blogging slump. I thought I would solve the latter by writing about the former. In the coming days (or, more likely, weeks) I will attempt to summarize each chapter and add my own thoughts where appropriate. My hope is that you can join the conversation as we go along.

Clayton and Knapp begin their work by highlighting what they call the five main reasons for doubting the ancient claims of the Christian tradition. It would seem that as time progresses and history unfolds it is becoming increasingly difficult to hold on to some sort of belief in an ultimate reality (or “God” as many are more familiar with). The five reasons for doubting the claims of Christianity that the authors highlight are as follows:

  • Science – This reason is rather self-explanatory and very likely familiar to most. As modern science continues to provide more and more answers in terms of the way the world works, there seems to be less and less room for God. In the words of Clayton and Knapp:

The upshot of [scientific discoveries] is that the natural world–that is the universe as explained in terms of the laws discovered by the natural sciences–increasingly looks like a completely closed and self-explanatory system.

  • Evil -This argument is age old and yet carries a special significance in light of the many atrocities of the last century. Why would an all powerful and benevolent God allow famine, disease, murder, etc. to exist?
  • Religious plurality – Again, Clayton and Knapp explain:
…if other people believe other things with equal convictions and, as far as we can tell, with equally good spiritual and moral effects, what makes anyone think that her religion is preferable to theirs? Indeed, is any one of the major world religions more likely to be truer than any of the others?
  • The state of the historical evidence – What are we to make of the lack of historical evidence for biblical events like the exodus and the conquest of Palestine? And what about the inconsistencies in the gospels concerning the major events in the life of Christ?
  • The claim of resurrection – Of course, this reason is closely connected to the first. How do we make sense of the claim that Jesus came back to life three days after he died. Additionally, if God has the power to raise the dead why has he not chosen the same outcome for the countless other innocents who have died in history? Why only one 2,000 years ago?

I commend Clayton and Knapp for staring these reasons directly in the face. This book cannot be accused of skirting the difficult issues. In the face of such issues the authors tackle another important question: Why not be agnostic? In the words of Clayton and Knapp:

We will argue that it makes sense even for non-Christians to regard belief in at least some Christian claims–those that Christianity shares with other theistic religions–as rationally preferable to their rejection; that it is intellectually better, consequently, to affirm those claims than to deny them; better also than to refuse to affirm them. And we will also argue that it makes sense for those who find themselves engaging ultimate reality in and through their participation in the Christian tradition to have a similar attitude toward certain claims that are particular to that tradition and are not shared by others. Here again, we think it is better for those so situated to affirm the claims than to deny them. Better–but not beyond all shadow of doubt. Because we judge the reasons to affirm Christian claims, even for those who find themseles “inside” the tradition, to be only somewhat stronger than the reasons not to affirm them, we regard our position as a kind of Christian minimalism.

The authors’ Christian minimalism separates them from Christian agnostics in that they assert that progress in assessing Christian claims can be made and indeed should be pursued.
What follows in the rest of this work is Clayton and Knapp’s attempt to make a minimalist affirmation of Christianity over against the compelling reasons for doubt as well as the option of agnosticism.
Advertisements

One response to “The Predicament of Belief: Part 1

  1. Pingback: Divine Action and the Problem of Evil: POB pt. 3 | garret menges blog

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s